Freedman Jourdon Anderson Writes A Letter To His Old Master

“Letter From A Freedman” (1865)

Master Simon Legree and slave Uncle Tom, a scene from Uncle Tom's Cabin.

Master Simon Legree and slave Uncle Tom, a scene from Uncle Tom’s Cabin.

Slaves were not treated as human beings in the slave-holding South. They were treated as animals, nothing more than beasts of burden to their owners. The lives of the slaves were like hell on Earth. The exploitation of their toil made for high profits and riches for their owners. Slavery was called the “Peculiar Institution,” but a more truthful name would have been the “Cruel Institution.”

If a slave gained his freedom, why would he ever voluntarily return to work for his former master?

What Was The Life Of A Slave Like?

  • The Peculiar Institution of slavery was a brutal institution. Slaves were whipped, beaten, branded, chained, mutilated, raped, imprisoned, or killed by their masters.
  • The living conditions of the slaves were miserable. They had to rely on their owners for shelter and the owner’s concern for his slaves varied. Some owners would provide their slaves with small shacks or huts, some did not and the slaves had to fashion their housing out of whatever materials might be provided or scrounged up.
  • Most common as shelter for the slaves was a simple one-room shack that was cold in the winter and hot in the summer. As many as ten slaves might be crowded into the same shack. Sickness and disease spread easily in these living conditions.
  • Scars of a whipped Mississippi slave.

    Scars of a whipped Mississippi slave.

  • Slaves were not taught to read or write. Some states prohibited slaves from learning to read and write because it was feared such knowledge would encourage the slaves to rebel, rise up, or escape. Uneducated slaves had to depend on their owners and this helped to establish the owner’s dominance and control over his slaves.
  • Frederick Law Olmsted was a landscape architect, journalist, and social critic. He was in Mississippi in 1853 when he wrote about what life for a slave was like; “A cast mass of the slaves pass their lives, from the moment they are able to go afield in the picking season till they drop worn out in the grave, in incessant labor, in all sorts of weather, at all seasons of the year, without any other change or relaxation than is furnished by sickness, without the smallest hope of any improvement either in their condition, in their food, or in their clothing, which are of the plainest and coarsest kind, and indebted solely to the forbearance or good temper of the overseer for exception from terrible physical suffering.”
  • If a slave complained about his or her housing, clothing, care, health, work, or food, then punishment would most likely follow. A whipping or worse was given to the slave who complained. The owner’s dominance over the slave was always demonstrated and kept strong. Complaining slaves suffered for their courage and boldness of protesting to their owner.
  • The beds of the slaves simply laid on top of the dirt inside their shacks or huts. Their beds were made of nothing more than straw, old rags, or whatever might be found by the slave that could possibly be used as bedding. The slaves typically had little or no furniture, and what furniture they did have they made for themselves. Perhaps a broken and worn out throw-away piece of furniture from the plantation house might be obtained by the slaves, if they were lucky.
  • The slaves who worked in the plantation house for the owner’s family usually had a bit better and easier life than the slaves who worked outside in the fields. The house slaves usually had better living quarters, better food, and better clothing than the slaves working in the fields for the master.
  • Cooking pots and pans were usually hard to come by for the slaves, utensils and such were scarce items for the slaves. The slaves would innovate and find other ways to cook their food. A “calabash” was a pumpkin or gourd shell hollowed out to create a large food bowl used for cooking or serving. The owners did not want to spend any money unnecessarily on their slaves, making cornbread and fatty, tough, meat regular items of sustenance for the slaves. Some owners allowed their slaves to have gardens so they could grow their own food. The slaves would have to tend to these gardens after working all day in the field.
  • The slave owners would provide a pair of shoes a year, and allocate out underwear, shirts, trousers, dresses, coats or jackets, for their slaves. A slave’s clothing often fit poorly being either too large or too small, and made of coarse, rough, and uncomfortable material.
  • The slaves worked from sunrise to sunset and if there was a full moon, then into the night as well. Some owners worked their slaves every day, some might give their slaves Sunday off (some owners allowed their slaves to have church services), some might give their slaves one day off every month or after some other length of time. Working slaves meant money and profit for the owner. Free time for a slave was a precious thing to have.

“When I was three or four years old my mother was whipped to death by the mistress with a cowhide whip.”
– Former slave Henry Walton, Marshall County, Mississippi.

Who Was Jourdon Anderson?

Freedman Jourdon Anderson

Freedman Jourdon Anderson

Jourdon Anderson was born a slave in Tennessee sometime around 1825. When he was only seven or eight-years-old he was sold by his first owner to General Paulding Anderson of Wilson County, Tennessee. General Anderson then gave Jourdon to his son Patrick Henry Anderson to be his servant and playmate. Patrick Henry was about the same age as his servant Jourdon.

Patrick Henry Anderson grew up to be known as Colonel P. H. Anderson, his slave Jourdon grew up and got married. Jourdon Anderson and his wife Mandy had eleven children. Jourdan would continue to be Colonel P. H. Anderson’s slave until Yankee soldiers freed him during the Civil War when they camped on the Anderson plantation in 1864. After becoming a freeman, Jourdon eventually lived in Dayton, Ohio where he worked at various times as a janitor, a carriage driver, and in a stable taking care of horses. In 1894 Jourdon became a sexton at the Wesleyan Methodist Church.

The Civil War brought about the end of slavery. With the harvest season coming soon the late summer of 1865, Colonel P. H. Anderson’s Tennessee plantation was in bad shape and the colonel was in debt. The colonel desperately needed the help of his former slave and childhood playmate Jourdon for the hard work of bringing in the crops. In August Colonel P. H. Anderson sent a letter to Jourdon Anderson asking him to return to the plantation in Tennessee and work for him harvesting the crops.

Jourdon Anderson dictated a sardonic response letter to his former master. Jourdon’s humorous, mocking, and scornful letter to his former master was published in the Cincinnati Commercial and the New York Daily Tribune, making Jourdon a media sensation of his day. Colonel P. H. Anderson had to sell his plantation at a fraction of its worth to pay off debt. He died only a few years later when he was forty-four-years-old. The freeman Jourdon Anderson died on April 15, 1907.

Explanatory notes for Jourdon’s letter:
* George Carter was a carpenter.
* Miss Martha is Colonel P. H. Anderson’s wife.
* Miss Mary is Colonel P. H. Anderson’s daughter.
* Henry is most likely Colonel P. H. Anderson’s son, Patrick Henry Anderson, Jr.
* Matilda and Catherine are Jourdon Anderson’s daughters who did not go to Ohio.
* Valentine Winters was a banker, and friend of Jourdon Anderson.
* There are multiple ways Jourdon Anderson’s first name is spelled. “Jourdon” is used here in this post.

Jourdon Anderson’s Letter To His Old Master

Dayton, Ohio,

August 7, 1865

To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Jourdon Anderson's letter to his old master.

Jourdon Anderson’s letter to his old master.

Sir: I got your letter, and was glad to find that you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy,—the folks call her Mrs. Anderson,—and the children—Milly, Jane, and Grundy—go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, “Them colored people were slaves” down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

Family of African American Slaves On Smith's Plantation In Beaufort, South Carolina.

Family of South Carolina African American Slaves.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams’s Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve—and die, if it come to that—than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,

Jourdon Anderson.

Learn Civil War History Podcast Episode Seven: Freedman Jourdon Anderson Writes A Letter To His Old Master

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“My mammy… belong to old man Weathersby in Amite County. He was de meanes’ man what ever lived. My pappy was sol’ befo’ I was born. I doan know nothin’ ’bout him. . . . Mammy said when I was jes big ’nough to nuss an’ wash leetle chulluns, I was sol’ to Marse Hiram Cassedy an’ dat man give me ter his darter, Miss Mary, to be her maid. . . . I was never whupped afte’ I went to Marse Cassedy.”
– Former slave Fanny Smith Hodges, Pike County, Mississippi.

“I seed slavery from all sides. I’se seed ’em git sick and die an’ buried. I’se seed ’em sole [sold] away from der loved ones. I’se seed ’em whipped by de overseers, an’ brung in by de patrol riders. I’se seed ’em cared fo’ well wid plenty ter eat an’ clo’se ter keep ’em warm, an’ wid good cabins ter live in.”
– Former slave Rosa Mangum, Simpson County, Mississippi.

Slave Narratives Tell First-Hand What Life For A Slave Was Like

The Federal Writers’ Project was part of President Franklin D. Roosevelt’s Works Projects Administration created to help get people back to work during the Great Depression of the 1930s. The Federal Writers’ Project recorded and transcribed a compilation of 3,500 oral narratives and histories told by former slaves. These first-hand slave narratives provide us with great insight as to what life was like for a slave in the South.

Here are two videos of actors and celebrities voice-acting some of the stories told in the Federal Writers’ Project slave narratives. The original recordings of the slave narratives can be difficult to understand because of scratchy recordings, the poor recording technology of the 1930s as compared to today’s, and the sometimes hard to understand voices of the former slaves who were then aged into their 80s or 90s, some of them were even over 100-years-old.

Slave Memories Part 1

Slave Memories Part 2

“When you is a slave, you ain’t got no mo’ chance than a bullfrog.”
– Former slave Virginia Harris, Coahoma County, Mississippi.

More posts:
Free And Slave States Map – State, Territory, And City Populations
Slavery
Thirteenth Amendment Abolishes Slavery
Robert Smalls
1850 Fugitive Slave Law

 

My book 501 Civil War Quotes and Notes features quotes made before, during, and after the Civil War. Each quote has an informative note to explain the circumstances and background of the quote. Learn Civil War history from the spoken words and writings of the military commanders, political leaders, the Billy Yanks and Johnny Rebs who fought in the battles, the abolitionists who strove for the freedom of the slaves, the descriptions of battles, and the citizens who suffered at home. Their voices tell us the who, what, where, when, and why of the Civil War. Available as a Kindle device e-book or as a paperback. Get 501 Civil War Quotes and Notes now!

 

John Brown Quotes

“I, John Brown am now quite certain that the crimes of this guilty land will never be purged away but with blood.”

John Brown was the “The meteor of the war,” as author Herman Melville called him. John Brown was an abolitionist, and a religious fanatic. Some say that John Brown is a martyr. Brown believed he was an instrument of God.

Abolitionist John Brown in 1856.

Abolitionist John Brown in 1856.

Before the Civil War began, Brown’s abolitionist actions stirred and heated the boiling cauldron of events leading to the war. In May of 1856, John Brown and four of his sons shot and hacked to death five pro-slavery settlers at Pottawatomie Creek, Kansas. In 1859, Brown and a band of 21 men seized the United States Armory at Harpers Ferry, Virginia. Brown was hanged for this on December 2, 1859 at Charles Town, Virginia. John Brown’s Gallows’ site can still be toured today in Charles Town, West Virginia.

It should be noted that West Virginia became the 35th state of the Union on June 20, 1863. At the time of John Brown’s activities at Harpers Ferry, this part of West Virginia still belonged to the state of Virginia.

John Brown Quotes

I have only a short time to live, only one death to die, and I will die fighting for this cause. There will be no peace in this land until slavery is done for.“– John Brown, Kansas Territory, 1856.

Talk, is a national institution, but it does not help the slave.” — John Brown.

Caution, Sir! I am eternally tired of hearing that word caution. It is nothing but the word of cowardice!
— John Brown, discussing matters with a neighbor, after the neighbor saw a need to give warning to John Brown.

I don’t think the people of the slave states will ever consider the subject of slavery in its true light till some other argument is resorted to other than moral persuasion.
— Abolitionist John Brown’s words of October, 1859. On December 2, 1859 John Brown was hanged for treason after seizing the United States Armory at Harpers Ferry – part of Brown’s plan to present “some other argument” to the slave states.

When I strike, the bees will begin to swarm, and I want you to help hive them.
— John Brown’s words to Frederick Douglass before Brown’s raid on Harpers Ferry in October, 1859. Brown did strike, but unfortunately for him, the “bees” never did begin to swarm. The United States Marines, commanded by Robert E. Lee, did swarm and ended Brown’s siege of Harpers Ferry.

Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of their friends…and suffered and sacrificed what I have in this interference…every man in this court would have deemed it worthy of reward rather than punishment.
— John Brown, speaking on November 2, 1859 during his sentencing.

TREASON! Capt. John Brown

TREASON! Capt. John Brown

If it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments-I submit; so let it be done.
— John Brown, speaking on November 2, 1859 during his sentencing. John Brown would be hanged.

I have been whipped, as the saying is, but I am sure I can recover all the lost capital occasioned by that disaster; by only hanging a few moments by the neck; and I feel quite determined to make the utmost possible out of a defeat.
— John Brown, to his wife. On December 2, 1859 John Brown was hanged by the neck (and perhaps for more than “a few moments”) for treason.

This is a beautiful country.
— Spoken by John Brown while seated on his coffin, as he rode to his execution on the gallows.

I, John Brown am now quite certain that the crimes of this guilty land will never be purged away but with blood.
— John Brown said nothing on the gallows, but handed a note containing these words to a guard. The outbreak of the Civil War in April, 1861 proved John Brown prophetic.

John Brown’s Address To The Virginia Court Before His Death Sentence

John Brown’s trial began only ten days after his capture at Harpers Ferry. Brown and his men were charged by the state of Virginia with murder, treason, and inciting a slave insurrection. There was no doubt as to what John Brown’s fate would be. John Brown would hang. It took the jury only forty-five minutes to find John Brown guilty as charged. Brown’s sentencing was set for November 2, 1859. At his sentencing John Brown was asked if he had anything to say as to why his sentencing should not be pronounced. He stood and responded:

I have, may it please the Court, a few words to say.

In the first place, I deny everything but what I have all along admitted, the design on my part to free slaves. I intended certainly to have made a clean thing of that matter, as I did last winter, when I went into Missouri and there took slaves without the snapping of a gun on either side, moved them through the country, and finally left them in Canada. I designed to have done the same thing again, on a larger scale. That was all I intended. I never did intend murder, or treason, or the destruction of property, or to excite or incite slaves to rebellion, or to make insurrection.

I have another objection; and that is, it is unjust that I should suffer such a penalty. Had I interfered in the manner which I admit, and which I admit has been fairly proved–for I admire the truthfulness and candor of the greater portion of the witnesses who have testified in this case,–had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment.

John Brown

John Brown

This court acknowledges, as I suppose, the validity of the Law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that, “All things whatsoever I would that men should do to me, I should do even so to them.” It teaches me, further, to “Remember them that are in bonds, as bound with them.” I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but RIGHT.

Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and MINGLE MY BLOOD FURTHER WITH THE BLOOD OF MY CHILDREN and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so LET IT BE DONE!

Let me say one word further: I feel entirely satisfied with the treatment I have received on my trial. Considering all the circumstances. it has been more generous than I expected. But I feel no consciousness of guilt. I have stated from the first what was my intention and what was not. I never had any design against the life of any person, nor any disposition to commit treason, or excite slaves to rebel, or make any general insurrection. I never encouraged any man to do so, but always discouraged any idea of that kind.

Let me say, also, a word in regard to the statements made by some of those connected with me. I hear it has been stated by some of them that I have induced them to join me. But the contrary is true. I do not say this to injure them, but as regretting their weakness. There is not one of them but joined me of his own accord, and the greater part of them at their own expense. A number of them I never saw, and never had a word of conversation with, till the day they came to me; and that was for the purpose I have stated. Now I have done.

Does reading about Civil War history from long and dry academic-like books bog you down and cause you to lose interest? Would you like to read interesting stories based on facts of the Civil War, stories that inform you and move along with the war’s history? Does having to read from cover to cover tire you and cause you to drag through a history book? Would you prefer the freedom to skip around in a book and learn story-by-story about the Civil War? If you answered “yes” to any of these questions, then the factual stories in 125 Civil War Stories and Facts will help you learn Civil War history. The stories are informative and entertaining and it’s a fun way to learn about the Civil War. Do books like Civil War Trivia and Fact Book by Webb Garrison or The Civil War: Strange & Fascinating Facts by Burke Davis interest you? Then you will find 125 Civil War Stories and Facts follows in their tradition of providing the reader with rich and interesting information about the Civil War. Available as a Kindle device e-book or as a paperback. Get 125 Civil War Stories and Facts now!

 

Quotes about John Brown

So perish all such enemies of Virginia! All such enemies of the Union! All such foes of the human race!
— Colonel Preston of the Virginia militia said these words to the crowd that had gathered to see John Brown hang. A member of the Virginia militia who was present, was an actor named John Wilkes Booth. Booth would later make tragic history in April of 1865. Also in the crowd were cadets from the Virginia Military Institute led by Thomas J. Jackson, later to be known as “Stonewall Jackson” of the Confederacy.

Hanging from the beam,
Slowly swaying (such the law),
Gaunt the shadow on your green,
Shenandoah!
The cut is on the crown
(Lo, John Brown),
And the stabs shall heal no more.

— Herman Melville, “The Portent.”

John Brown died on a scaffold for the slave; Dark was the hour when we dug is hallowed grave; Now God avenges the life he gladly gave, Freedom reigns today!
— This is called “The President’s Proclamation” and you should sing it using the tune from “Battle Hymn of the Republic.”

Old John Brown…agreed with us thinking slavery wrong. That cannot excuse violence, bloodshed, and treason. It could avail him nothing that he might think himself right.
— Abraham Lincoln

John Brown at the gallows.

John Brown at the gallows.

And Old Brown
Old Osawatomie Brown,
May trouble you more than ever, when you’ve
nailed his coffin down!

— Anderson’s “A Voice From Harpers Ferry.” Earlier in his abolitionist career, John Brown was in Osawatomie, Kansas and there he murdered five pro-slavery men with help from four of his sons. This was Brown’s response to the pro-slave raid made on Lawrence, Kansas in 1856.

Nobody was ever more justly hanged.
— Nathaniel Hawthorne on John Brown.

You rejoiced at the occasion, and were only troubled that there were not three times as many killed in the affair. You were in evident glee-there was no sorrow for the killed nor for the peace of Virginia disturbed-you were rejoicing that by charging Republicans with this thing you might get an advantage on us.
— Abraham Lincoln, March 6, 1860. Lincoln was referring to the Democrat opinion of John Brown’s raid on Harpers Ferry in 1859.

The murderer and robber & fire-raiser so notorious for these crimes in his Kansas career, & now the attempter of the thousand-fold horrors in Virginia, is, for these reasons, the present idol of the north.
— Edmund Ruffin, November of 1859. Ruffin is referring to John Brown, the fanatic abolitionist. Ruffin was a strong secessionist and is credited with firing the first shot at Fort Sumter, but this fact can be questioned. On June 15, 1865 after the Civil War had come to an end, Ruffin committed suicide by shooting himself “because he was unwilling to live under the US government.”

The result proves that the plan was the attempt of a fanatic or madman.
— Lieutenant Colonel Robert E. Lee commenting on John Brown’s raid upon Harper’s Ferry.

The meteor of the war.
— Herman Melville (Moby Dick author) on John Brown.

My book 501 Civil War Quotes and Notes features quotes made before, during, and after the Civil War. Each quote has an informative note to explain the circumstances and background of the quote. Learn Civil War history from the spoken words and writings of the military commanders, political leaders, the Billy Yanks and Johnny Rebs who fought in the battles, the abolitionists who strove for the freedom of the slaves, the descriptions of battles, and the citizens who suffered at home. Their voices tell us the who, what, where, when, and why of the Civil War. Available as a Kindle device e-book or as a paperback. Get 501 Civil War Quotes and Notes now!

 

Learn Civil War History Podcast – Episode One: John Brown Quotes

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LearnCivilWarHistory.com presents this excellent rendition of John Brown’s Body by gloriajane1 for your enjoyment. Thank you gloriajean1 and best wishes.

John Brown’s Body

gloriajane1 | September 29, 2009 | 4:29

Back around the time that Christians, abolitionists, free blacks, anti-slavery activists and Kansas land owners first formed the Republican party, John Brown an abolitionist and baptist preacher, gave his life to put an end to slavery. During the civil war northern soldiers sang this old song as they marched off to battle. After “Julia Ward Howe” heard Union troops singing this, the original version of the song, she wrote her own words to it’s tune. Soon after, her version was published in the “Atlantic Monthly” as “The Battle Hymn Of The Republic”…gloriajane1

 

Virginia Historical Society: John Brown’s Raid in American Memory